Sunday 11 October 2009

29/7/07

The towerblocks swaying gently, like ships at anchor, against the horizon of lights: an optical illusion caused by your own (unconscious) movement, which must persist during the day, but which you are only able to perceive at night, presumably because the high contrast of dark and light enables the eye to register smaller movements.

Are you capable of writing poetry? The question is not an honest one; it should rather be: do you want to, do you need to? And the answer, judging from the last few thousand words, is that you do not, at least not yet. The objectives based on technical incompetence, on disdain for the amateurishness you believe you will express your thoughts with, are spurious; since this would amount to an argument not to begin at all. More convincing, perhaps, is the notion of suppression: that of a need, or of a self, that might successfully express itself this way. But this too is doubtful, for self-expression in your experience has always involved an active stance, the taking of a position, rather than a letting out or releasing what is suppressed. You act, and then you consider how you have acted; you do not give yourself 'permission' (or do you? Remember the Surrealist – you forget who – who spoke of another writer as having given him 'la grande permission' to write as he felt he needed).

Donne was right (at least by his own deeply reactionary lights): solitude is 'the Devil's company', and regular social engagement is effective in keeping you sane, not least because it sustains, and enforces, a consistent sense of identity, without which you discover that 'identity' does not exist, or certainly that it isn't what you thought it was, as its components begin to come apart. This, surely, is part of the mechanism operating here. You need to keep in mind that every act is a willed one, and some of what seems an abdication of will is actually a perverse kind of self-punishment (and hence supremely deliberate). If this is the case, then it becomes in principle possible to change.


31/7/07

The arched brick arcades along King's Cross station have a likeable austerity: they remind you of how many of your childhood memories must be of these bare, brick, utilitarian walls (usually part of some railway engineering works), for their presence has lodged itself somewhere deep in your subconscious. The back wall of your parent's garden is surely one source of this, as is Auden Place which adjoins it. Interesting that the courtyard full of ruins cars that you remember playing in should have become a doubtful memory, and deeply confused with dream. Other high, brick walls include the cutting below the bridge at Chalk Farm, and the Roundhouse – both creations of the railway. They are always sinister and deeply familiar, and they always signify entrapment. The fondness you have for them must by nature be ambiguous. You shall never escape because you shall always return. Ironic that presently haute-bourgeois Primrose Hill should remain at bottom an industrial landscape. Or rather, industrialisation itself becomes a layer or sediment of the past (laid down, among other places, in your own mind). Other brick walls: along Chalk Farm Road, around Primrose Hill School (the school itself brick, tall and forbidding), along the canal: the vaults of the bridges over the canal particularly. You remember now that your childhood was haunted precisely by the ghosts of industrialisation, by its vanishing folk-memories, which adults, who themselves had hardly any direct memory of them, would parade in front of you as a means of inspiring fear, awe, and obedience.